Showing posts with label St Cynog's Church. Show all posts
Showing posts with label St Cynog's Church. Show all posts

Tuesday, 12 May 2026

St Cynog's church, Merthyr Cynog

 Morning all.  Another cold one.  8 deg. C (46 F) here and I have had the heating on for an hour or so.  Will now reach for the velvet hotty botty to warm just me rather than the rest of the house.  I am trying to get excited about a (cold) walk or some chilly gardening . . .

I have had St Cynog's on my radar for a while.  It has a terrific history attached to it.  Just 2 3/4 miles along a lane from the main road across the Epynts.  In fact, I have a book marker on the page for it in my Pevsner's Guide to Powys, but it's also the page for wonderful Partrishow . . .  St Cynog's was probably a clas (mother church).  Apparently there were once two churches here, but the older one's whereabouts are now unknown, but it is probably the original church here.


It stands in a large circular churchyard, and is believed to be the burial place of St Cynog, who was the eldest (but illegitimate) son of King Brychan, for whom Brycheiniog is named (Breconshire).  I live (just) inside the Breconshire border.  The church was built after the Norman conquest and has a chunky low tower (12th/13th C) and a very long nave.  It was, of course, one of the thousands of churches restored in Victorian times, in this case in 1860/61 by C. Buckeridge.  I found it very plain internally, with the memorial slabs to the gerat and good of the parish outside on the wall.  I - somehow - missed the rare 14th C Piscina and screen.  




The circular stoup dates from around the 12th C.


The plain goblet style font is a similar date.


Plain clear glass windows throughout.  


Priest's door.


A pulpit with restored base, which has replaced the "old and crazy" one.



The greatest and goodest, approaching the altar . . .



Cynog was the offspring of Brychan and Banadlinet the daughter of Anlach, King of Powys, during the time when Brychan was a hostage at Anlach's court.  Violation is no better word than plain rape.  Cynog was baptised at Llangasty Tal-yl-Llyn near to Llangorse (Brychan's palace was nearby at Talgarth).  Brychan gave his son a torque taken from his own arm which was still revered in Breconshire centuries later.  Giraldus Cambrensis described it thus:  "from its weight, colour and texture one would think that it was gold.  It is made in four sections, as you can see from the joins, wrought together artificially by a series of weldings and divided in the middle by a dog's head, which stands erect with its teeth bared.  The local inhabitants consider this to be a most potent relic, and no one would dare to break a promise which he had made when it was held in front of him."

Giraldus also mentions that there was "the mark of a mighty blow, as if someone had hit it with an iron hammer" and indeed once a man tried to break the torque for its gold and was rendered blind for the rest of his life.  Rhys ap Gruffyd stole and hid the torque of St Cynog and hidden it at Dynevor.  Sadly, after this incident the torque was subsequently lost.

There are other folklore style tales associated with the torque and these were still legendary when they were recorded in 1702.  Cynog led a hermit style life as a young man but was appreciated when outlaws known as Ormests were ravaging the country and he saved a widow with several young children, using his torque as a weapon which, when thrown at the leader, disembowelled him!

I don't think we can appreciate quite HOW structurally bad churches were in Victorian times, and why virtual rebuilds were often necessary.  In the early 1800s it was described as: "This church, like most of the other country churches in Breconshire, and we fear in Wales, resembles a large barn, into which something like pens for sheep have been thrown in disorderly regularity to rot . . . the floor is partly of earth and partly flagged, the seats and benches are decayed and broken, the pulpit is old and crazy, what is called the communion table nearly rotten, and the windows are frequently broken."





Extracts in this piece are from The Celtic Christian Sites of the central and southern Marches by Sarah and John Zaluckyj.  A wonderful and well-thumbed book . . .

Well, this won't do.  I shall go out for my walk now.  THe old railway line probably.

Oh, and before I forget, I have just put my name down for a wet felting tutorial in June, with the Spinners and Weavers group I've joined.  Upstairs I have all the "ingredients" for wet felting which I bought at a Quilt Festival a few years back.  Then life got in the way.  I shall try it out once I have gone to this tutorial next month.  This year is the year where I WILL finally learn new skills in crafting.

Thursday, 18 October 2018

Another church visit last month - St Cynog's at Defynnog, Sennybridge


Whilst we were still doing the Wee Flea's at Hay, we were able to check out a few of the interesting churches either side of the A40 or close by (those with early Medieval sculptured stones mainly).  This one had one of these, and is also famed for its ancient Yew Tree, which is more than 5,000 years old.  This was at St Cynog's church at Defynnog, which is just a mile or so out of Sennybridge.  Parts of the original (probably Norman) church were incorporated into the 15th C building.


In the porch, is this ancient carved stone, dating to the 5th or 6th C, with later addition of ring-cross (8th - 9th C).





Across the porch was this stoop which would have been filled with Holy Water, and is probably 11th C or possibly earlier.


The font is inscribed with Runic letters and is the only example of this in Wales.


The main stained glass window.


This strikes me as quite a posh memorial to a humble saddler, so he was obviously a staunch member of the community, with his big family.  They say 8 children, then add a 9th (Mary) who was obviously an afterthought from first to last as counting on my fingers it looks like she was born when her mother was 40 . . .


There's a name to conjure with.  An unusual psalm to end with too . . . it continues: "and nothing shall offend them."  It sounds like Agnes was a humble spirit.  Her elder brother, however, was a fascinating character (I couldn't resist looking up the family name . . .)  



Above and below: I hope you can read the following pages from the church history.  Sorry, the tops of each page are rather dark.





The amazing yew tree(s) - see the first link for the history associated with it/them.



In the churchyard, a tombstone adorned with ivy tendrils (branches!)  When our children were young, they would always call any house covered in ivy or creepers, a "hairy house", so I am guessing this must be a "hairy tomb" . . .


Above and below, the conjoined tombstones of Morgan Morgans and his wife Jenet and daughter Joan.  He lived to the great age of 92, dieing in 1837.